Amos is a book that does not get a lot of attention. When I looked it up in one of my bibles, it said that Amos was written between 760 and 750 b.c. It's purpose was to pronounce God's judgement upon Israel for its complacency, idolatry and oppression of the poor. It also said that he was not an educated priest, he was a shepherd and sycamore-fig tree farmer. I'm not a shepherd or a tree farmer, but I feel like I can relate to him more than I could a prophet, so I'm already intrigued. The book starts with an introduction and the reason for the book.
Chapter 1
This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash, was king of Israel.
2 This is what he saw and heard:
“The LORD’s voice will roar from Zion and thunder from Jerusalem! The lush pastures of the shepherds will dry up; the grass on Mount Carmel will wither and die.”
From there, he talks about God's judgement on Israel's neighbors. I know that all of that is important, but I want to focus more on what is said about Israel. Starting in chapter 2 verse 4, he starts to talk about Israel and Judah.
God’s Judgment on Judah and Israel
4 This is what the LORD says:
“The people of Judah have sinned again and again, and I will not let them go unpunished! They have rejected the instruction of the LORD, refusing to obey his decrees. They have been led astray by the same lies that deceived their ancestors. 5 So I will send down fire on Judah, and all the fortresses of Jerusalem will be destroyed.”
6 This is what the LORD says:
“The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals. 7 They trample helpless people in the dust and shove the oppressed out of the way. Both father and son sleep with the same woman, corrupting my holy name. 8 At their religious festivals, they lounge in clothing their debtors put up as security. In the house of their gods, they drink wine bought with unjust fines. 9 “But as my people watched, I destroyed the Amorites, though they were as tall as cedars and as strong as oaks. I destroyed the fruit on their branches and dug out their roots. 10 It was I who rescued you from Egypt and led you through the desert for forty years, so you could possess the land of the Amorites. 11 I chose some of your sons to be prophets and others to be Nazirites. Can you deny this, my people of Israel?” asks the LORD. 12 “But you caused the Nazirites to sin by making them drink wine, and you commanded the prophets, ‘Shut up!’ 13 “So I will make you groan like a wagon loaded down with sheaves of grain. 14 Your fastest runners will not get away. The strongest among you will become weak. Even mighty warriors will be unable to save themselves. 15 The archers will not stand their ground. The swiftest runners won’t be fast enough to escape. Even those riding horses won’t be able to save themselves. 16 On that day the most courageous of your fighting men will drop their weapons and run for their lives,” says the LORD.
If you get nothing else from this post, I want everyone to focus on why God is punishing them. Look at what sins God has pointed out. In verse four, the people have sinned again and again. They have rejected the instruction of the Lord, refusing to obey his decrees. They have been led astray by the same lies that deceived their ancestors. Does this sound familiar? If we continue to where he is talking about Israel, starting in verse seven. Trample helpless people and shove the oppressed out of the way. Now listen to what I would call the big things. You caused the Nazirites to drink wine, you commanded the prophets to shut up. It also said they he destroyed the Amorites, though they were as tall as cedars and as strong as oaks. The Nazarites were a group of people who were forbidden to drink wine. So, what he is saying is that the people who are supposed to be the religious examples of the time, God's chosen people, were causing people to sin. When they were confronted by someone with a message from God, they told them to shut up. He also points to a strong nation that was destroyed even though they seemed unstoppable. If someone asked me to name a strong religious group, who was chosen by God and lived in a powerful nation, I would think that they were talking about Christians living in the United States. I know Amos wasn't talking to me, but I think the argument can be made, that he was talking to me.
Now, let's take a look at the coming judgement in chapter five, starting in verse eighteen.
Warning of Coming Judgment
18 What sorrow awaits you who say, “If only the day of the LORD were here!”
You have no idea what you are wishing for. That day will bring darkness, not light.
19 In that day you will be like a man who runs from a lion— only to meet a bear.
Escaping from the bear, he leans his hand against a wall in his house— and he’s bitten by a snake. 20 Yes, the day of the LORD will be dark and hopeless, without a ray of joy or hope. 21 “I hate all your show and pretense— the hypocrisy of your religious festivals and solemn assemblies. 22 I will not accept your burnt offerings and grain offerings. I won’t even notice all your choice peace offerings. 23 Away with your noisy hymns of praise! I will not listen to the music of your harps. 24 Instead, I want to see a mighty flood of justice, an endless river of righteous living.
25 “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. 27 So I will send you into exile, to a land east of Damascus,” says the LORD, whose name is the God of Heaven’s Armies.
What a vivid image! I'm being attacked by a lion, I escape, but run into a bear. I get away from the bear but end up getting bit by a snake. In verse twenty-seven, he finally says they will be going into exile. They try and get rid of Amos in chapter seven, and this is his reply.
14 But Amos replied, “I’m not a professional prophet, and I was never trained to be one. I’m just a shepherd, and I take care of sycamore-fig trees. 15 But the LORD called me away from my flock and told me, ‘Go and prophesy to my people in Israel.’ 16 Now then, listen to this message from the LORD:
“You say, ‘Don’t prophesy against Israel. Stop preaching against my people.’ 17 But this is what the LORD says: ‘Your wife will become a prostitute in this city, and your sons and daughters will be killed. Your land will be divided up, and you yourself will die in a foreign land. And the people of Israel will certainly become captives in exile, far from their homeland.’ ”
Again, he let them know they would be going into exile. He also showed that God can use anyone to warn us. In this day and age, we think that a popular preacher or someone well known will be the person to warn us, look out for the shepherd or the farmer, God uses them too.
Finally let's look at how the book of Amos ends in chapter nine, verses fourteen and fifteen.
14 I will bring my exiled people of Israel back from distant lands, and they will rebuild their ruined cities and live in them again. They will plant vineyards and gardens; they will eat their crops and drink their wine. 15 I will firmly plant them there in their own land. They will never again be uprooted from the land I have given them,” says the LORD your God.
We have hope, we can always repent. The people of Israel and Judah didn't learn. They never repented. When I listen to what Amos is saying, it scares me. It scares me that all of that stuff is still true today and it scares me that I am guilty. We have time to repent, and we have time to listen to the instruction of the Lord.